Bubi Village History - Second Chapter
Tuesday, April 19, 2011
Queen Mattress Fit In Cargo Van
Balach extends along the southern slopes of the bay of San Carlos, from the river Moob Ndahá the east to the west. Others want to have different limits on the East River make it reach the hound and the West River Lobi. Its main towns are. Releba, Roemeriba, Riokoritcho and Ratcha. North of these villages under others with identical names belonging to Ombori, to which are subject to Balach. So was the actual Luba motuku of Ombori and as such it was also around Balach. Similarly it is today Eochaid. All districts are divided into Buala boobies or regiments, and so all people have the same name, albeit in different districts belong to the same Buale. All the Bubi tribe is regarded as a great army whose captain is usually the motuku of Riamba or Moka, divided into several regiments or Buale. All peoples of Ombori and Balach Buala are reduced to three, the head of the former is Eochaid and are the bakoritcho, the second is of Metchi and belong to him, and baemeriba laelebò and third it is Bosa, to which belongs the sink. Balach is one of the most picturesque and healthy on the island and having plenty of water with the hound, would exceed in health and beauty to the plains of Moka. To pasture leads to much Moka, first because it has better pastures and second, for being more accessible and closer to the beach. The only drawback is lack of rivers in Moka. From the mountains of Balach you get almost within sight of the buoys that are at the entrance to the port of Santa Isabel and look beautiful panoramas. Its people are sober, robust and workers, but at the same time the most backward and reluctant to civilization and its communication. Bapotó Dan's name to those who are not boobies, are white, are of color. 've Ever heard referring to the English, a chi mopotó and mopane is not abroad but is English. The Balach kept for the brave and best warriors in the Bubi and each boast of having beaten whites. Remain in full force the savage and barbaric practice of lancing (ripping) face horribly children of both sexes, so some are greatly deformed, ugly and disgusting. Custom almost extinct in other parts of the island, before the founding of Mission San Carlos Catholic missionaries visited with some frequency Batete the villages of Balach and as a Christian boy was established in Balach Batete asked the missionaries to lift a school chapel for instruction. Viewing warlock with It would lose its power and privileges organized a plot to prevent it. Is to know that all districts have their employer Morima protector. The employer called protector of Balach Elombe, whose dwelling is the lake located at the top of a flattened mound that lies between the villages of Biokoritcho and potholes, which can be clearly seen from the beach at San Carlos. The wizard, who as a priest's own Elombe enjoys great influence began to spread the rumor that Elombe had left his house at Balach moving to Ureka and that such abandonment was a sure sign that he was upset, this news filled with fear and dread the spirits of those people so superstitious.
begged the witch Elombe ask on the cause of his escape and the witch, very pleased to have achieved what we wanted, made Elombe consultation with all the usual trappings, this said with a deep voice by the mouth of the sorcerer, which the cause of the leak was because they wanted to build a house for the Missionaries, where he would encarnecido, mocked and reviled, and now that has risen Father has always made war on all of the island Barima and fear had taken refuge in Ureka. Les said he had to sacrifice to appease a certain number of goats and promise that would build the house to the Father. The warlock got his goal and also Gift goats. YOUR TATTOO
Among the Bubi use two forms of tattooing, of which one is more modern. The modern form had its origin and beginning at the time visiting the island the slave ships for slaves, who were then transported to the American colonies. The purpose and object of such cruel tattoo was to be fully aware of all that belonged to the same tribe. All who have visited this beautiful island, know that the tattoo is Bubi lancing a horrible way the faces of children of both sexes. Some have to face very shallow grooves and a short distance from imperceptible, and so are less distorted. Others on the contrary they are very deep grooves and very outstanding that disfigure. I do not know that from that, if sajador clumsiness or poor blood from the lancing, or neglect in healing. The usual time to perform this operation on children is at the age of four to six years, however I have seen infants scarified face. Before cutting the face usually consult Morima protector of the family whether or not cut. Ordinarily yes, that should keep the habit, but sometimes saying it is not appropriate, then that child is an express exception of Morima. This is the reason because in the past when the law and custom was in full force villages were in some adults without scarified face. When an adult sees and only one or two large and deep marks on the face, is a sign of a stigma, that as a child committed a theft or felony.
Children usually ignore the day I have to lance, take them with misleading the sajador house, because none is left voluntarily lancing. Many adults are in one of our missions that preserve the smooth side owe it to suspect that they were going to score, took refuge in the Mission. At sajador house and when the child is neglected, grabs two or three strong men, tend to the ground, then tied by the feet, hands and waist to a prepared ad hoc stakes, and so remains stuck in a rack, unable to move., the operation begins sajador without caring, or less or more of the desperate and heart-rending cries of the victim. To lance the cheeks introduce two fingers of his left hand on the child's mouth so that it can not be bitten by the desperate creature, and gently pushed out, with the right, will groove with a cuchilleja very sharp and very cautiously not to touch the carotid arteries. The rest of the face such as chin, cheeks, forehead and part of the head is cutting and plowing it later without difficulty. The first cure
make palm oil cold, other with an ointment made of ash sifted, crushed a leaf of a shrub called bontola or bondola, water and palm oil. Diligently seek the wounds are not closed but open and heal here is that their faces seem generally open full of great grooves. At thirty days, the wounds are usually fully healed. In earlier times it was customary to us across the island, and I've seen old but mostly old, with his face cut in Rebola, Basile, Sampaka, Basupú, Boten and Toplapla, lugars in which no longer cut anyone. Is only used in Ureka, Balach, and some towns in Boloko. The other tattoo
much older among the boobies is done with a knife in different parts of the body, but uniquely in the arms, chest, back, designs such as flowers, leaves, tree branches and other figures, but no injuries to any ingredient in dye, as it seems that other African tribes practice. such as the Yaoundé and Pamu. This tattoo of the Bubi is very beautiful and decorated much the body. I usually play only young women, rarely men. In the old
pierced ears accustomed to a terrible way. In these holes they used to get, by way of earrings, sticks, toothpicks, his pipe of clay, earrings large and huge earrings made of many strings Seafood. Today's custom is almost completely extinguished between men and women prefer to wear small earrings of gold and wearing white. Who
slab fixed in half-naked bodies of the Bubis, he may have noticed in different parts of them, some cutters of various sizes made knife as their faces. Such cuts are not part of your tattoo, but are made to open a tumor that had to get rid of rheumatism or suffered from acute or to cure a disease that seems peculiar to you, to give you the name down or Majamas , and English can be translated as fat disease. When the cut is vertical in the front of the head above the forehead is a sign of any bleeding .- The sajaduras that some have in the neck with an obvious sign that suffered from scrofula or boils, which they believe are the cause and onset of the disease and to be Free will make uproot. These tumors leave them in the neck and glands seem almonds or moving, call bichikòbio tolo, glands in sleeping sickness.
NAME
Bubi Bubi Calling the Indians of Fernando Poo is typical of the English because bapotó others are white, color are not usually give the name of boobies, but bubes, and although difference is only changing i e, but without this change, it is called bubes better understood the origin of that name. Bubis each other not once gave this name, and now if they give is because they hear that they are not boobs are called by that name. The word comes as Bebo or the term bubi boob moom in North and South, which in their language means man, male, husband, husband, and corresponds perfectly to the Latin word vir.
Today, however, and to comply with the bapotó say Choe Toe or South babube and some especially older people also say: Toé or bamome Choe, whose words mean: we bubes or boobies. The main cause to call them, is that by asking one of them who are you?, answered at once. Boob Ne Ne in the North and moom or moometcho in the South. I am a man. In your own greeting is used frequently and so tend to leave, and they say Boob oippdi (North) oibbori Moom (South), which literally means man and you got up. When the farewell UNJ exists between man and a woman known for some confidence, man used to say Boarin Oippodi (N) Moarim oibbori (S). Good morning my wife and the woman answers: Boobem oippodi (N) Moomem oibbori (S) Good morning my husband. In the very intimate greeting is said simply: Boarim (N) Wife to my answering Boobem women (N) Moomem (S), my husband. Between them a habit for us, something strange is that among people well known, a man call a woman who is not his wife, nor can be, with this name, so intimate, and makes own wife with another stranger, calling him my husband. This is common among them and not offend, we have as a token or sign of affection. Even older men they tell a girl breast and women husband to name a newborn child. At first when I heard a woman call me whatever the word boobem, moomeñi moomem or blushing and shocked me, and came to end at once to throw with anger in my presence. Until the men explained to me this practice and there was no malice but wonder, simplicity and purity of morals. Having said all this can not be the word Bube Bubi home or abroad, when the two oo of boob or moom still very closed or can be a long and became Bebo boob or Bubi. .
But what is the name they had previously and gave themselves? Who were and still are in the North is Botchobotche; Botchobotcho in the Northwest, Bosoboiso in Baney, Botchoboritcho in Bakake, Motchomoritcho in the South and Monchomoboncho in Batete. These names even though at first glance seem different are really not, because they all mean the same thing. The Bubi has a very high ideal and his own personality. Botchan, Boso, Motcho Moncho, mean a perfect being who has all the attributes or qualities of other beings in nature, ie it has to be like inanimate things, life as plants, animals and sensitivity and understanding and spirituality as bajula or angels. Obotcho, Oiso, Oboncho or Oritcho indicate the visible world or the whole of nature in general. Putting words to these voices Botch Boso, Moncho Motcho or form Botchobotche, Botchobotcho, Bosoboiso, Botchoboricho, Motchomoritcho, Montchomoboncho, they mean intelligent beings or who have their own life and live in this world. This will distinguish perfect for those who died to give them names Bammer Bariba or Barima, which means private beings sensitivity and enjoyment of nature visible. WOMEN
Bubi Bubi
She was convicted in the past to be perfectly slave of man and beast of burden.
In his childhood and early teens enjoyed the entertainment and enchantment of that age, but as soon as it showed some rise and some forces will be employed in hard work especially ordinarily carry loads beyond their strength. This is the reason of being ancient and even now in some parts of the island, women with manners and a certain air of safe sex. Those who have spent years in the Colony, who has not seen many caravans of girls and women age entries, leading to the beach large and heavy loads of yams and palm oil and also return to the villages and other salt-laden Items purchased from bapotó, and always conducted by one man, who used to go behind the trailer, armed with a shotgun and a typical long cane travel, such as carrier behind the train and get home as quiet as if nothing had done?. Arrivals from the beach very tired, we all know it's no gift recreation and climbing boobies beach towns where you have to fetch water and firewood, including water that is commonly out of town, they cook and prepare food for their husbands and children and to make the ointment called ntola or foward, with which they have to anoint their husbands before leaving the rest of the night. As the man goes for a stroll or for its exquisite palm wine or spend time talking quietly with his colleagues in the boetcha or boencha, house or town hall meeting. The woman helps her husband in the field work and after finishing the task, returns home with a large bundle of sticks or a bowl of large proportions full of bananas, yams, taro and various vegetables and edible herbs, which have very good and tasty. The palm oil production work is also unique to women. The man only helps to catch and throw the olives in the tree and grinding. Other operations that involves manufacturing, and collect the olives from the ground, separate the cluster, fermenting them, take them to mill, cook in large pots, remove the marc almond after crushed olives, squeezing or pressing the marc in their hands, for no press or other tool to extract and purify it, all these works with their own name in the Bubi, are women's jobs, it's still work the taro plant, cultivate it, tear it and preserve it.
When business and is in its development and is perfect the age of 17 to 18, then the girl is given to a man, unable to reject it, in most cases the young woman becomes the property of an old full of infirmities of his many years of nasty diseases. That day is the end and the end of their joy, contentment and happiness and I expect and want to be free with the death of his master, husband and master.
Bubi After a woman has given birth, all relatives, friends and closest neighbors are on duty to serve. So you see that one go for water, others for firewood, they and yams, malanga and other edible, those staying at home to prepare food and care for the new born and his mother.
This request careful with the mother usually have until the woman feels strong enough to revert to their regular chores. While the woman is in this state and withdrawn at home, receives many visitors, all give him the good wishes, we present their gifts, fill a thousand blessings and the mother and child, each giving the baby a name that you think you have to square the mighty works perfectly with the passage of time that child will work. But when the delivery is double the excitement and joy up a lot of point in the family favored and around the neighborhood. Then not content to offer the mother fiddle, but sometimes some kids and lambs, and the person so beloved and favored of the spirits of ancestors belonging to the same family.
After a few days after birth brings the whole family of the newborn, offer a sacrifice to the manes of it, consult with the witch or mojiámmo the place to find out which of the deceased ancestors of the family bought the soul creature, and obtained the answer to the newborn requires the name it had when I lived the ancestor who bought it. This ancestor Morima today because it no longer exists in this world, but on the other, which they call Borim, which means place of the souls of deceased, will be the patron or protector of the child at all times of his life. Learned and the soul of the child buyer treat it follows a family in which a lot of joy and jubilation reigns. This is why in families with many more individuals of the various branches of the same name have identical Morima be the same God who bought them at the moment of raising them. In a very large family and not counted five individuals who were named Lobedde, and numerous other four had even less that of Ndobe. It is general belief among the Bubi to God for the same breeding the souls of all men, but when God wants to raise the soul of a child conceived in the womb at that moment God presents one of the ancestors who live in the Borim that family were the parents of that child and asks her to sell her soul, as though God is infinitely rich and generous and nothing needs inclined to make men much good as possible, it sold little. From this moment God loses all rights to have that soul and becomes the inalienable property of Morima you bought it. Hence, the Bubi deny having obligations to God, to keep only to him, some respect and awe. All duties and obligations are for the Morima who bought, who as lord and master all must perpetually serve. He will come in all your endeavors, prosperity, adversity, in health and disease in their gains and losses and all the main events of his life, he offered gifts, sacrifices and libations and he expected to receive a reward if they live according to laws received from her grandparents and the punishment if they prevaricate. The
boobies are always on their lips the word Barima or Bariba and so often hear invocations Barima Ala! (South) Bariba Ela! (North) and to God who created us rarely call on him or called to their aid or assistance. There were those who took to the Bubi by atheists but in reality are practically atheists, but not speculatively it is true that support a Supreme Creator of all things and even on the same morim.
The boobies during the time of breastfeeding women often leave in complete peace of mind or bother at all about their rights and obligations, and still desire the same woman flees on that, until the child starts walk. If the same husband for being drunk or someone else's needs usually answer: N 'ta the ball Paha or Teeba (North) N `mon gives Paha, at EEMA`. (S. West), I can not my son still do not have standing. It is generally agreed among themselves that if women after giving birth, commit adultery, before she became famous again by her husband, is perpetually since sterile as punishment for his crime. Hence, if a woman still has young children of his marriage and then spend a few years without having children, say you have boobies kobo ie the woman has committed adultery and has therefore been sterile. I've seen many fights between husbands and even divorces at least temporarily by such suspicions. A women who have given consider Kobo infamous. Fernando
Africanus (Copy Mosameanda's writings in the magazine The English Guinea)
Enter the fantasy world of Africa, where nature is your umbrella and where the heart expands. 
Wednesday, April 13, 2011
Cervical Penetration Dangers
The Story of My Library
THE PEOPLE Bubi HISTORY, CUSTOMS AND LEGENDS
At the time we got on the kindness of the Claretian publication on the website of Raimonland.net, issue Computerised English Guinea that from 1903 to 1969, published in Fernando Poo (now Bioko). Leafing through its pages I discovered that a Claretian priest under the pseudonym Bosabeatia Mosamenda or sometimes, he published a history of the Bubi people very interesting .. On the Bubi are natives of the island of Fernando Poo, although their number is not very big, maybe a hundred thousand now including the large group that lives in Spain, there have been many well documented stories like that in 2008 released Sial / Africa House based on the original translation of the book The Bubis, published in 1919 in German by Günter Tessmann, whose works of anthropology at the whole area is very interesting, but I think it's worth not to mention the writings of these missionaries who knew thoroughly African indigenous peoples, which to spread their faith, they must first master their language and customs. You could make a large list of writers who have published on the Bubi, such as Baumann, Boocock, father Molino, Xifré, etc. Although I think these writings under the pseudonym Mosamenda could be attributed to the parent A. Aymemí, who in his 47 year stay on the island in 1894 where he falls in love with ese pueblo y se aficiona a la charla reposada con los ancianos como dice en su libro el padre A. Martin Molino.
En la redacción de este extenso artículo seré un transmisor del original, y supongo que muchas ideas y conceptos de las etnias africanas la ciencia las habrá desarrollado y el presente escrito tendrá errores.
CAPÍTULO I
Los bubis pertenecen a la familia bantú formando unas características lingüísticas la estructura de esos idiomas es aglutinante , y se caracterizan por el empleo exclusivo de prefijos los cuales determinan el número y demás accidentes de nombre , pasando de este al adjetivo y al verbo por reglas muy racionales y cuyo origen es muy oscuro. Se supone that the Bantu came from the source of the Nile, Ubangi and Congo. Among the groups are the Mestizos of the union of Pygmies and Hamitic and Ethiopian. The second group consists of the same bold and Hottentots this second group is larger. The first group of higher stature and lighter coloration is formed by the bamasa, the Sangana nzemzem and all the fang, which are included in the Yaoundé, Cameron bules, the ntum the bujebas etc. They are the second group Ibal, batangas, sUBUs, gumbo Cameron puts them in Gabon, Benga, the Kombo bapukus balengues and finally the Bubi of Fernando Poo.
supposed to be pursued Arab horses by seeking slaves and perhaps for the desertification of its original territory, as they tell their legends in their flight were looking the sea or a large body of water. His walk, which lasted perhaps two hundred years, headed southwest. Sanga came to the river changing direction, passed the Molundu, Misum found below the headwaters of a tributary of the Ntem Kom or Field and pursuing your path leaving the shores of Ocean, reached the Atlantic. Here they stopped and sat his royal established at the mouth of the Campo y Kribi. The departure of so many people and impassable jungles of Africa, made the groups were separated and changing the desire of their goals.
Settling in the Ntem River and Campo were multiplying and increasing the different tribes. In time came other more warlike and powerful tribes, seeing the Bubi rounded up, up and to flee from a new slavery, met the notables of the various sub-tribes to discuss the case resolved by mutual agreement as to leave those lands and clean it every other day could see the peak of the island of Bioko with its 3000 meters high, loomed boldly in the serene Tues Preparations began cutting trees to make canoes giant with those who thought up on the shores of this mountain they received. Reached agreement not to do it all at the same time, to better conceal their escape. They used to sail at night, dawn at sea, the journey took two days and the third came to the island. Employing large palm leaves by way of sailing and so much effort not wasted. Heading to northwest tip reached Santiago, called by the same boobies Mohale mebilal moe. In arriving at this point a few shifted to the north and another to the west. Those who did were the biabba northbound, Basakato, baloketoa, bantabarí, bieleleppa, Bahau, bakake, bariaobe. Those headed west were the babiaomo, balachalachá, Batet, Bokoko and Barek. The biabba were the first to set foot on land because as soon as Ferdinand arrived the bay that lies between the villages of Baho and formed by the tips Ababa Soledad Salvador, docked canoes and jumping to the ground immediately jumped on the plateau or plain, now called Valley Moka Bubis and the name of Riamba , Riabba or Riappa, according to the districts and in those plains and founded their real mountains. Others continued towards Concepcion where abandoned their boats and continued on foot. The Basakato saved the hills that between Concepción and San Carlos and were to be established north of the latter bay, leaving the baloketo on the slopes of both bays. Some came for the hill which lies to the south of Balach Riokoritcho and between the east side of the ridge and the Moka West Lake and these are the babiomo and balachálachá. Others followed, bumping with the Great Southern Caldera in which the river originates from the Bubi Tudela called Ole. To wade cost them fifteen days I heard some elders. The last who came from these waves seems to be that it was the Batete and Bokoko, among other reasons is that their language is closer to languages \u200b\u200bBengas Kombe and suggesting that they had closer contact with these ethnic Ndowe or shorebirds.
order not to dwell on this part we will put the Bubi districts of the island with their own names and those of its inhabitants in the singular and plural, according to the names in the North and South of it. Hence will be aware of how wrong we have been the boobies are not equal in giving names to the Bubi of different districts and these districts. Because such Batete Basupú or do not mean the district but their inhabitants, the names of those districts are Isupú and Obotehe Omotehe ù.
DISTRICT NAME NAME OF THE INHABITANTS
English
Bubis Singular Plural
Norte Sur Norte Sur ; Norte Sur
BIAPA Riappa Riabba Boappa Moabba Biappa Biabba Bantabari Intabari Rintabari Bontabari Montabari Bantabari Bantabari
Bilèlipa Boeppa Boeppa Boelelepa Moelelepa Bielelepa Bielelepa
Bau Rahu Rahu Boahu Moahu Bahu Bahu
Bakake Boake Boake Bokake Mokake Bakake Bakake
Bariobe Iriaobe Ririaobe Boariaobe Moriaobe Bariaobe Bariaobe
Basuala Isuala Risuala Bosuala Mosuala Basuala Basuala
Oney Oney Boney Money Baney Baney Baney
Rebola Rebola Rebola Boriabebola Boriabebola Bariabebola Bariabebola
Basapo Isapo Risapo Bosapo Mosapo Basapo Basapo
Basile Osilé Osilé Bosilé Mosilé Basil Basil
Banapá Onapá Onapá Bonapá Monapá Banapá Banapá
Basupú Isupú Risupú Bosupú Mosupú Basupú Basupú
Botenós Oloeri Oloeri Boloeri Moloeri Baloeri Baloeri
Toplapla Otoikoppo Otoikoppo Botoikoppo Motoikoppo Batoikoppo Batoikoppo
Basakato Isakato Risakato Bosakato Mosakato Basakato Basakato
Boloko Molokai Boloko Boloketo Moloketo Baloketo Baloketo
Ombori Ombori Ombori Bobiaoba Mobiaoma Babiaoba Babiaoma
Balachá Oelachàlachá Oelachàlachá Bolachàlachá Molachàlachá Balachàlachá Molachàlachá
Anthem Botet Obotehé Batete Omotehé Batete Batete
Bokoko Obòhòkò Omòhòkò Bokoko Mokoko Bakoko Bakoko
Ureka Urek Urek Borek Moreke Barek Barek
All this part have not been able to pass from my original reference and leave the district varies from name of its inhabitants and as singular or plural north or south of the island.
Back in the 1897 encontrábame in hound, where at that time used to go to their private businesses large crowds from Riabba Bubis, Balach, Boloko Ombori and all, and behold that one day the boss came Riringó accompanied by the principal of his people. After speaking of business for which he had come, the good boss tells me in a friendly hound, 'Father, DVDs have not been successful in establishing themselves in hound, much better off if he had founded a mission in Batete: there are many people and very eager to learn. Like, I replied, ignoring V. ten years ago is founded Mission Batete?. I said it to Obbi Omotêhe ga or ATA or buff, moal Omotêhé ikeddo Omotèhé AACO the Omotêhé bba or NNA. I am aware that much time must you Batete Mission in the South Batete but two, the Batete Batete South and North. Batete asked where the North? . I said, the North is Batete The territory between the West and Baney Basakato inclusive where batoikoppo live baloeri, basupú, Basil and bariabebola. For what it wanted me to understand the good man would have reported many benefits to establish ourselves among the baloeri (Boten) instead of hound. In 1914 I was in Baney and of course you could speak the dialect perfectly there, they spoke of Basupú Bubi West. One day I asked if I understood and the answer in their own dialect was: Bue Tool by 'a Batete toolala, or Ohalo moae Choe. Although Talk like you to understand him perfectly Batete.
The boobies that populate Boloko Heights and San Carlos Batete the latter arrived on the island. To reach those places occupied by batoikoppo, baloeri, basupú, Banapa, Basil and bariabebola. With the coming of the new people that country was unable to contain and feed so many people, so that the first settlers had fights with many deaths before the flood of new settlers. Losers being forced to sue for peace with the invaders and new Batet, reached an agreement that let them go if they were to live away from the area. Before embarking on the march were the Bojiammó, Mojiammó Mohiamorimó or guess to ask to where they should direct their steps. The Magician answered her that they sent some men to the mountains and seeking to catch a live deer nchon or Nchu, tie the neck of the animal with a bell and then sheared to get free. He ordered all the people with their heads in front was tracking the deer, did not stop anywhere until it stop and even deer might make him walk to the force, the animal refuses to take a step further and not fear that the spirit or pattern holder Batete morim accompany them and direct their steps to the place where they would be happy. This is why the South Batete lack spirit or morim owner, and he fled to North Batete primitive. The crossing lasted almost a week and to reach the West Basupú negose deer to walk, so they understood the sign of spirit protector. Basupú and baloeri as the noblest families chose for his residence the same place where the deer stopped. The Basupú baloeri East and West separated only by a ravine. The batoikoppo retreated a little to the west of the site erroneously called Toplapla baloeri. The Basilica stands basupú east of the peak in the foothills of the Santa Isabel, the Banapa occupied the plain north of the basil, between the Rio Agua Negra and San Nicolás.y bariabebola chose the northeastern part of the basilar dwelling is erected Borabetcho understood from the river to the ends of Baney.
Basakato Over time multiplied too, in such a way that the place occupied by them was small to hold so many people. From here originated continuing squabbles over ownership and land for palm plantations of yams and taro, often coming to blows being the cause of spilling some blood. On one occasion, two men disputed a palm wine all Basakato divided into two main camps, the largest and most powerful of which won the weaker, forcing the victors to the vanquished to emigrate. In their migrations were heading north, seeking entertainment the botoikoppo, baloeri, basupú, Banapa, Basil bariabebola in order to all North Batete and Baney and none of them admitted in their land. Finally reached the place inhabited by the basuala and how they were few in number and very large territory, they gave the southern part of the same, ranging from Bariaobe to the river passing the village playing Basakato Rebola of the East, Head which is now such a Borik. In time the Basakato seized by force of the stretch that goes from the said river to the small ravine that is south of Bau Basuala. In conclusion, the land that now holds the East Basakato basuala belonged to. But the two Basakato have the same origin, so much so that their dialect is identical.
The customs of the Bubis were formerly largely wild, barbaric and cruel. In a book written by a German businessman Gold Coast, then translated into English and printed in London in 1705 text read these words: The island of Fernando Poo in Inhabited by Savage and cruel sort of people, That Which I Not sorth deals ought to trust. And in a memory Portuguese treating the inhabitants of Fernando Poo that around the year 1810 a British ship docked in the bay of San Carlos to get water and a boat coming into the river, out of the forest a boobs patrol entirely naked armed with arrows made of very hard wood, called by them or mechika bechika and to crush the unfortunate killing of marines. Hence the horror of foreigners interned on the island I heard from the oldest to what is now farm Boloko Vivour of San Carlos, was the preferred place to build Batete South baloketo ambushed. In former times were cruel battles. Hiding in the weeds waiting for the baloketo Batete to come down to the beach and out of hiding suddenly killed the men and took away their land to women and children. The skip, to surprise and kill travelers betrayal was common among them, while a very powerful boss was could not hold the title of Boane or Boab equivalent to ours, Hero or illustrious men. But had killed an enemy personally and this had to be a betrayal, and also had five wives but EOTO, ie legitimate by their laws. This title is highly coveted because it is most honorable and few people do.
The most common causes of wars among them were the flight or abduction of a legitimate wife of the great men of the district and the theft of palm trees or killing each outstanding pumpkins to extract the same spirit. In time of war if it crossed the territory some unhappy, they cut the right hand. I've managed to see many maimed.
Moeri
's people in ancient times was very large and the Risule which was somewhat smaller and closer Boloko villages and neighbors Basakato, also harassed incessantly these past was far lower. They see the numerical superiority of those, they avoided the confrontation reached such extremes more insults and abuses and insolence of the baloketo pudiéndoles not tolerate any longer the Basakato accepted the challenge and tried to measure forces with baloketo. The two met on a plain between the lake and the trail Claret open after the false name of San Carlos Road. The Basakato and fought a desperate and went to play the whole, were determined to overcome or die. They attacked with such force that thwarted his enemies and put confusion in their ranks. More then remaking them and getting the huge crowd and basule baeri on small armies of Basakato, they slaughter them, so that the plain was literally strewn with corpses and so defeated the Basakato being forced to sue for peace and surrender . Granted them peace on two conditions, 1 which they ceded the land between the rivers Baloh and Rupe. Baloh river is the Rio Grande and to call others pretending English all on this English island, called Big River. Rupee is passing through the estate of Chaco, so Riringo Ponofén and now belong to Boloko. 2, condition: that the Basakato have to pay basule baeri and an annual tribute of marriageable girls without determining the number of them. A much humiliation forced the unhappy Basakato viéronse. So that explains why so few girls are marriageable Basakato West.
The public and private vendettas were almost daily. There were two girls in Bokoko were two marvels of perfection and beauty. The main Mochuku Batete called Mai, loved them and asked his family, more like Mai was taken as a declared enemy of the Bokoko, the family of the girls refused. Mai in his anger swore revenge cruelly the Bokoko. He gathered all his faithful Batet, Armola and went with them cercanjñías ambush in the town where the girls lived. This happened in the era of farming. The Bokoko were leaving their jobs in the village children and the elderly and women who were raising. Also were the two beautiful maidens. After the people came out Batete was out of their ambush, they slaughtered all the little one with life while taking the two beautiful and took them with great pomp and gaiety to Rihata or Rijata Mai. Seeing the success of his action and tried to repeat it took the mountain road, but came Bakoko ears of the news that Batete repeat their crimes again. Hid well armed on both sides of a large ravine where they had to pass Batet. Caught in the crossfire and unable to flee was a horrible massacre and took prisoner muchuku Mai. Was hanged in public square Bokoko. Mai died again flourish in peace and prosperity and Bokoko Batete friends shaking but had gotten into the heart of the slaughter of their small and furtively looked for revenge and timely one night they had in custody a large number of children slaughtered them everyone. Hence, new wars were lit in the struggles highlighted the Baleh they were the best Batete warriors whom the deceased Vivour surnamed Bualalókolo, a word that means spicy Soldier.
This state of affairs lasted until 1880 at which time seeing the supreme Muchuku of Riappa called Moka, who continued in that form the final extermination of the race was fast and secure Bubi, gave an edict banning under very severe penalties that no people or particular take the law into their own and in case of complaint, to submit the same to him as a king who was the boobies. For this set up a body of light troops that were in the villages to do justice and punishing the guilty. This team called Lohues or Lojúa. At last the year 1888, Father Jaime High Pines Maria Cristina (Batete) prevented the execution of Bateha of Balach muchuku called Mohale who was sentenced to be beheaded. Recent raids by the Lojúa took place in January 1895 that advised the governor José de la Puente Batete by parents that was in Balach Lojúa sent the scattered armed sailors. Fernando
African
13.04.2011 - Barcelona will
THE PEOPLE Bubi HISTORY, CUSTOMS AND LEGENDS
At the time we got on the kindness of the Claretian publication on the website of Raimonland.net, issue Computerised English Guinea that from 1903 to 1969, published in Fernando Poo (now Bioko). Leafing through its pages I discovered that a Claretian priest under the pseudonym Bosabeatia Mosamenda or sometimes, he published a history of the Bubi people very interesting .. On the Bubi are natives of the island of Fernando Poo, although their number is not very big, maybe a hundred thousand now including the large group that lives in Spain, there have been many well documented stories like that in 2008 released Sial / Africa House based on the original translation of the book The Bubis, published in 1919 in German by Günter Tessmann, whose works of anthropology at the whole area is very interesting, but I think it's worth not to mention the writings of these missionaries who knew thoroughly African indigenous peoples, which to spread their faith, they must first master their language and customs. You could make a large list of writers who have published on the Bubi, such as Baumann, Boocock, father Molino, Xifré, etc. Although I think these writings under the pseudonym Mosamenda could be attributed to the parent A. Aymemí, who in his 47 year stay on the island in 1894 where he falls in love with ese pueblo y se aficiona a la charla reposada con los ancianos como dice en su libro el padre A. Martin Molino.
En la redacción de este extenso artículo seré un transmisor del original, y supongo que muchas ideas y conceptos de las etnias africanas la ciencia las habrá desarrollado y el presente escrito tendrá errores.
CAPÍTULO I
Los bubis pertenecen a la familia bantú formando unas características lingüísticas la estructura de esos idiomas es aglutinante , y se caracterizan por el empleo exclusivo de prefijos los cuales determinan el número y demás accidentes de nombre , pasando de este al adjetivo y al verbo por reglas muy racionales y cuyo origen es muy oscuro. Se supone that the Bantu came from the source of the Nile, Ubangi and Congo. Among the groups are the Mestizos of the union of Pygmies and Hamitic and Ethiopian. The second group consists of the same bold and Hottentots this second group is larger. The first group of higher stature and lighter coloration is formed by the bamasa, the Sangana nzemzem and all the fang, which are included in the Yaoundé, Cameron bules, the ntum the bujebas etc. They are the second group Ibal, batangas, sUBUs, gumbo Cameron puts them in Gabon, Benga, the Kombo bapukus balengues and finally the Bubi of Fernando Poo.
supposed to be pursued Arab horses by seeking slaves and perhaps for the desertification of its original territory, as they tell their legends in their flight were looking the sea or a large body of water. His walk, which lasted perhaps two hundred years, headed southwest. Sanga came to the river changing direction, passed the Molundu, Misum found below the headwaters of a tributary of the Ntem Kom or Field and pursuing your path leaving the shores of Ocean, reached the Atlantic. Here they stopped and sat his royal established at the mouth of the Campo y Kribi. The departure of so many people and impassable jungles of Africa, made the groups were separated and changing the desire of their goals.
Settling in the Ntem River and Campo were multiplying and increasing the different tribes. In time came other more warlike and powerful tribes, seeing the Bubi rounded up, up and to flee from a new slavery, met the notables of the various sub-tribes to discuss the case resolved by mutual agreement as to leave those lands and clean it every other day could see the peak of the island of Bioko with its 3000 meters high, loomed boldly in the serene Tues Preparations began cutting trees to make canoes giant with those who thought up on the shores of this mountain they received. Reached agreement not to do it all at the same time, to better conceal their escape. They used to sail at night, dawn at sea, the journey took two days and the third came to the island. Employing large palm leaves by way of sailing and so much effort not wasted. Heading to northwest tip reached Santiago, called by the same boobies Mohale mebilal moe. In arriving at this point a few shifted to the north and another to the west. Those who did were the biabba northbound, Basakato, baloketoa, bantabarí, bieleleppa, Bahau, bakake, bariaobe. Those headed west were the babiaomo, balachalachá, Batet, Bokoko and Barek. The biabba were the first to set foot on land because as soon as Ferdinand arrived the bay that lies between the villages of Baho and formed by the tips Ababa Soledad Salvador, docked canoes and jumping to the ground immediately jumped on the plateau or plain, now called Valley Moka Bubis and the name of Riamba , Riabba or Riappa, according to the districts and in those plains and founded their real mountains. Others continued towards Concepcion where abandoned their boats and continued on foot. The Basakato saved the hills that between Concepción and San Carlos and were to be established north of the latter bay, leaving the baloketo on the slopes of both bays. Some came for the hill which lies to the south of Balach Riokoritcho and between the east side of the ridge and the Moka West Lake and these are the babiomo and balachálachá. Others followed, bumping with the Great Southern Caldera in which the river originates from the Bubi Tudela called Ole. To wade cost them fifteen days I heard some elders. The last who came from these waves seems to be that it was the Batete and Bokoko, among other reasons is that their language is closer to languages \u200b\u200bBengas Kombe and suggesting that they had closer contact with these ethnic Ndowe or shorebirds.
order not to dwell on this part we will put the Bubi districts of the island with their own names and those of its inhabitants in the singular and plural, according to the names in the North and South of it. Hence will be aware of how wrong we have been the boobies are not equal in giving names to the Bubi of different districts and these districts. Because such Batete Basupú or do not mean the district but their inhabitants, the names of those districts are Isupú and Obotehe Omotehe ù.
DISTRICT NAME NAME OF THE INHABITANTS
English
Bubis Singular Plural
Norte Sur Norte Sur ; Norte Sur
BIAPA Riappa Riabba Boappa Moabba Biappa Biabba Bantabari Intabari Rintabari Bontabari Montabari Bantabari Bantabari
Bilèlipa Boeppa Boeppa Boelelepa Moelelepa Bielelepa Bielelepa
Bau Rahu Rahu Boahu Moahu Bahu Bahu
Bakake Boake Boake Bokake Mokake Bakake Bakake
Bariobe Iriaobe Ririaobe Boariaobe Moriaobe Bariaobe Bariaobe
Basuala Isuala Risuala Bosuala Mosuala Basuala Basuala
Oney Oney Boney Money Baney Baney Baney
Rebola Rebola Rebola Boriabebola Boriabebola Bariabebola Bariabebola
Basapo Isapo Risapo Bosapo Mosapo Basapo Basapo
Basile Osilé Osilé Bosilé Mosilé Basil Basil
Banapá Onapá Onapá Bonapá Monapá Banapá Banapá
Basupú Isupú Risupú Bosupú Mosupú Basupú Basupú
Botenós Oloeri Oloeri Boloeri Moloeri Baloeri Baloeri
Toplapla Otoikoppo Otoikoppo Botoikoppo Motoikoppo Batoikoppo Batoikoppo
Basakato Isakato Risakato Bosakato Mosakato Basakato Basakato
Boloko Molokai Boloko Boloketo Moloketo Baloketo Baloketo
Ombori Ombori Ombori Bobiaoba Mobiaoma Babiaoba Babiaoma
Balachá Oelachàlachá Oelachàlachá Bolachàlachá Molachàlachá Balachàlachá Molachàlachá
Anthem Botet Obotehé Batete Omotehé Batete Batete
Bokoko Obòhòkò Omòhòkò Bokoko Mokoko Bakoko Bakoko
Ureka Urek Urek Borek Moreke Barek Barek
All this part have not been able to pass from my original reference and leave the district varies from name of its inhabitants and as singular or plural north or south of the island.
Back in the 1897 encontrábame in hound, where at that time used to go to their private businesses large crowds from Riabba Bubis, Balach, Boloko Ombori and all, and behold that one day the boss came Riringó accompanied by the principal of his people. After speaking of business for which he had come, the good boss tells me in a friendly hound, 'Father, DVDs have not been successful in establishing themselves in hound, much better off if he had founded a mission in Batete: there are many people and very eager to learn. Like, I replied, ignoring V. ten years ago is founded Mission Batete?. I said it to Obbi Omotêhe ga or ATA or buff, moal Omotêhé ikeddo Omotèhé AACO the Omotêhé bba or NNA. I am aware that much time must you Batete Mission in the South Batete but two, the Batete Batete South and North. Batete asked where the North? . I said, the North is Batete The territory between the West and Baney Basakato inclusive where batoikoppo live baloeri, basupú, Basil and bariabebola. For what it wanted me to understand the good man would have reported many benefits to establish ourselves among the baloeri (Boten) instead of hound. In 1914 I was in Baney and of course you could speak the dialect perfectly there, they spoke of Basupú Bubi West. One day I asked if I understood and the answer in their own dialect was: Bue Tool by 'a Batete toolala, or Ohalo moae Choe. Although Talk like you to understand him perfectly Batete.
The boobies that populate Boloko Heights and San Carlos Batete the latter arrived on the island. To reach those places occupied by batoikoppo, baloeri, basupú, Banapa, Basil and bariabebola. With the coming of the new people that country was unable to contain and feed so many people, so that the first settlers had fights with many deaths before the flood of new settlers. Losers being forced to sue for peace with the invaders and new Batet, reached an agreement that let them go if they were to live away from the area. Before embarking on the march were the Bojiammó, Mojiammó Mohiamorimó or guess to ask to where they should direct their steps. The Magician answered her that they sent some men to the mountains and seeking to catch a live deer nchon or Nchu, tie the neck of the animal with a bell and then sheared to get free. He ordered all the people with their heads in front was tracking the deer, did not stop anywhere until it stop and even deer might make him walk to the force, the animal refuses to take a step further and not fear that the spirit or pattern holder Batete morim accompany them and direct their steps to the place where they would be happy. This is why the South Batete lack spirit or morim owner, and he fled to North Batete primitive. The crossing lasted almost a week and to reach the West Basupú negose deer to walk, so they understood the sign of spirit protector. Basupú and baloeri as the noblest families chose for his residence the same place where the deer stopped. The Basupú baloeri East and West separated only by a ravine. The batoikoppo retreated a little to the west of the site erroneously called Toplapla baloeri. The Basilica stands basupú east of the peak in the foothills of the Santa Isabel, the Banapa occupied the plain north of the basil, between the Rio Agua Negra and San Nicolás.y bariabebola chose the northeastern part of the basilar dwelling is erected Borabetcho understood from the river to the ends of Baney.
Basakato Over time multiplied too, in such a way that the place occupied by them was small to hold so many people. From here originated continuing squabbles over ownership and land for palm plantations of yams and taro, often coming to blows being the cause of spilling some blood. On one occasion, two men disputed a palm wine all Basakato divided into two main camps, the largest and most powerful of which won the weaker, forcing the victors to the vanquished to emigrate. In their migrations were heading north, seeking entertainment the botoikoppo, baloeri, basupú, Banapa, Basil bariabebola in order to all North Batete and Baney and none of them admitted in their land. Finally reached the place inhabited by the basuala and how they were few in number and very large territory, they gave the southern part of the same, ranging from Bariaobe to the river passing the village playing Basakato Rebola of the East, Head which is now such a Borik. In time the Basakato seized by force of the stretch that goes from the said river to the small ravine that is south of Bau Basuala. In conclusion, the land that now holds the East Basakato basuala belonged to. But the two Basakato have the same origin, so much so that their dialect is identical.
The customs of the Bubis were formerly largely wild, barbaric and cruel. In a book written by a German businessman Gold Coast, then translated into English and printed in London in 1705 text read these words: The island of Fernando Poo in Inhabited by Savage and cruel sort of people, That Which I Not sorth deals ought to trust. And in a memory Portuguese treating the inhabitants of Fernando Poo that around the year 1810 a British ship docked in the bay of San Carlos to get water and a boat coming into the river, out of the forest a boobs patrol entirely naked armed with arrows made of very hard wood, called by them or mechika bechika and to crush the unfortunate killing of marines. Hence the horror of foreigners interned on the island I heard from the oldest to what is now farm Boloko Vivour of San Carlos, was the preferred place to build Batete South baloketo ambushed. In former times were cruel battles. Hiding in the weeds waiting for the baloketo Batete to come down to the beach and out of hiding suddenly killed the men and took away their land to women and children. The skip, to surprise and kill travelers betrayal was common among them, while a very powerful boss was could not hold the title of Boane or Boab equivalent to ours, Hero or illustrious men. But had killed an enemy personally and this had to be a betrayal, and also had five wives but EOTO, ie legitimate by their laws. This title is highly coveted because it is most honorable and few people do.
The most common causes of wars among them were the flight or abduction of a legitimate wife of the great men of the district and the theft of palm trees or killing each outstanding pumpkins to extract the same spirit. In time of war if it crossed the territory some unhappy, they cut the right hand. I've managed to see many maimed.
Moeri
's people in ancient times was very large and the Risule which was somewhat smaller and closer Boloko villages and neighbors Basakato, also harassed incessantly these past was far lower. They see the numerical superiority of those, they avoided the confrontation reached such extremes more insults and abuses and insolence of the baloketo pudiéndoles not tolerate any longer the Basakato accepted the challenge and tried to measure forces with baloketo. The two met on a plain between the lake and the trail Claret open after the false name of San Carlos Road. The Basakato and fought a desperate and went to play the whole, were determined to overcome or die. They attacked with such force that thwarted his enemies and put confusion in their ranks. More then remaking them and getting the huge crowd and basule baeri on small armies of Basakato, they slaughter them, so that the plain was literally strewn with corpses and so defeated the Basakato being forced to sue for peace and surrender . Granted them peace on two conditions, 1 which they ceded the land between the rivers Baloh and Rupe. Baloh river is the Rio Grande and to call others pretending English all on this English island, called Big River. Rupee is passing through the estate of Chaco, so Riringo Ponofén and now belong to Boloko. 2, condition: that the Basakato have to pay basule baeri and an annual tribute of marriageable girls without determining the number of them. A much humiliation forced the unhappy Basakato viéronse. So that explains why so few girls are marriageable Basakato West.
The public and private vendettas were almost daily. There were two girls in Bokoko were two marvels of perfection and beauty. The main Mochuku Batete called Mai, loved them and asked his family, more like Mai was taken as a declared enemy of the Bokoko, the family of the girls refused. Mai in his anger swore revenge cruelly the Bokoko. He gathered all his faithful Batet, Armola and went with them cercanjñías ambush in the town where the girls lived. This happened in the era of farming. The Bokoko were leaving their jobs in the village children and the elderly and women who were raising. Also were the two beautiful maidens. After the people came out Batete was out of their ambush, they slaughtered all the little one with life while taking the two beautiful and took them with great pomp and gaiety to Rihata or Rijata Mai. Seeing the success of his action and tried to repeat it took the mountain road, but came Bakoko ears of the news that Batete repeat their crimes again. Hid well armed on both sides of a large ravine where they had to pass Batet. Caught in the crossfire and unable to flee was a horrible massacre and took prisoner muchuku Mai. Was hanged in public square Bokoko. Mai died again flourish in peace and prosperity and Bokoko Batete friends shaking but had gotten into the heart of the slaughter of their small and furtively looked for revenge and timely one night they had in custody a large number of children slaughtered them everyone. Hence, new wars were lit in the struggles highlighted the Baleh they were the best Batete warriors whom the deceased Vivour surnamed Bualalókolo, a word that means spicy Soldier.
This state of affairs lasted until 1880 at which time seeing the supreme Muchuku of Riappa called Moka, who continued in that form the final extermination of the race was fast and secure Bubi, gave an edict banning under very severe penalties that no people or particular take the law into their own and in case of complaint, to submit the same to him as a king who was the boobies. For this set up a body of light troops that were in the villages to do justice and punishing the guilty. This team called Lohues or Lojúa. At last the year 1888, Father Jaime High Pines Maria Cristina (Batete) prevented the execution of Bateha of Balach muchuku called Mohale who was sentenced to be beheaded. Recent raids by the Lojúa took place in January 1895 that advised the governor José de la Puente Batete by parents that was in Balach Lojúa sent the scattered armed sailors. Fernando
African
13.04.2011 - Barcelona will
Log in African fantasy world where nature is your umbrella and where the heart expands. 
Monday, April 4, 2011
Chocolate Baseball Centerpiece
Spring has come to earth in a melancholy aspect. The garden is shady as spirits. The sky threatened rain and further verdeguea light colors is all that shines as not far round the corner, three shadows scavenge garbage cans. They are not dogs or cats, they are people of flesh and bone. Looking for a second chance on a shirt without buttons, worn as much as their faces. In a newspaper whose lyrics will make you forget, the less is the date ... I'm approaching them and note in their gestures rage, but resigned to the deterioration that their lives have been pushed, because it is no stranger many have been eaten by scavengers hostile society in which they are now living. It has started raining furiously. The sky may download angry tears of those who seek a living in the garbage they have stolen.
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